In
1992 a diverse group of bus riding people in Los Angeles, California and the
surrounding area organized themselves in an attempt to secure fair
transportation access for themselves and their communities. Their chief protest
was that the public transit service in the Los Angeles area, LACMTA (The Los
Angeles County Metropolitan Transportation Authority), was providing better
services to those populations that were wealthier and whiter than the average
bus rider in Los Angeles at the time. Namely, the city’s plan to install new
rapid transit trains between Los Angeles Suburbs and the business-oriented
downtown. For more information on how this group gathered together such a
diverse community, you can visit
their website. Plans for suburban commuters were a
stark contrast to what urban bus riders saw: overcrowded buses that they were
paying too much for.
The
riders eventually formally organized into the BRU, the Bus Riders Union, in 1992.
The organization is also known by other initialisms for those union members who
speak languages other than English. Their largest protest came in 1994, when
they sued LACMTA for infringing upon the civil rights of riders in Los Angeles
who were predominantly African-American, Hispanic, and Korean. The ensuing
settlement legally required LACMTA to update and improve its services to inner
city riders before going ahead with its expanded light rail service. After
successfully championing their case in the media and with an October 5th,
1996 rally and protest, the case was settled out of court in what is known as a
consent decree. This bound the public transportation service to abandon its
plans for a light rail service to predominantly white suburbs like Pasadena
until it revamped the inner-city busing system. The settlement also included
very specific pricing points for new monthly passes and fare increase limits
for the coming years. LACMTA settled because they were aware that they would
lose the civil rights suit as it could be proven that resources were not being
evenly distributed. This is an interesting civil rights case in that the
decision to install light rail lines was not intentionally racist or
discriminatory, but harmed Los Angeles’ most vulnerable populations
disproportionately.
Logo
of the Bus Riders Union, courtesy of their website.
The movement itself was formed by people who
simply felt forgotten by the political and economic system who were able to
come together and rise up to create something much larger than the sum of their
parts. In an area like Los Angeles County, enough different groups of people
utilize mass transit that people were able to join in the movement from all
walks of life, all with their own interests, frustrations, and vision. Because
of this diversity of opinion, the BRU also won in their lawsuit an advisory
role in the future of the Los Angeles mass transit system. Not only was there
one successful lawsuit, but a portion of the process by which policy is made
was put back into the hands of ordinary, daily riders. This protest is proof
that even when circumstances aren’t as obvious as other protests, lasting
change can be made by any group who is willing to stand up for their legal
rights. When so many things seem controlled by unfeeling private forces, it is
encouraging to hear about a group of people who worked to make a system better
for all those involved.

This protest is interesting and I like how you chose a lesser-known topic. I think this protest is a good example of twentieth century protest because it demonstrates how one bus company and city was impacted by a protest movement. The individuals who participated in the protest clearly wanted to achieve equality for themselves as they were not being granted equal services by the bus company. This contributes to our understanding of twentieth century protests because it shows that people were seeking equality and fair access to services offered by higher-up individuals. This connects to my research blog on the Native American occupation of Alcatraz Island because the Native Americans who participated in this wanted to have access to land that they believed was rightly theirs to possess after decades of injustice. I think your blog is representative of the issues discussed in Gaudium et Spes, especially that of the legitimacy of protesting against the abuse of authority. The people in LA that protested were receiving abuse from authority as they were not given equal access to the bus services.
ReplyDelete