Freedom Sunday for Soviet Jews
From
Moses to the National Mall: Some 250,000 people rallied for Soviet Jewry at the
Freedom Sunday march in Washington in December 1987. American
Jewish Historical Society.
The end of World War 2 and the
dismantling of Nazi Germany and its genocidal pogroms were not the end of the
discrimination, internment and forced culture conversion endured by the Jews of
Eastern Europe and Russia. Stalin’s Soviet Union was harsh towards the native
Jewish populations of his Russia and the newly established states in the Soviet
Bloc. Jews who were unable to escape to Western Europe or the United States
were forced to conform to the dominant Russian culture and were barred from
leaving.
A protest that formed in the United States by
Jews and other supporters called for Mikhail Gorbachev to end forced
assimilation and free movement from the USSR and other Soviet Bloc States. Over
250,000 participants would march on Washington on December 6, 1987 which was
the day before Gorbachev and Reagan would meet at a summit regarding
disarmament. However, the President assured the public that Human Rights will
be a forefront topic during their discussions. Knowing that Gorbachev would be
displeased in being strong-armed into changing his nation’s emigration policies
Reagan made sure to remind the Soviet Premier of the largest assembly of Jewish
protestors ever to march on Washington came with the express mission to ensure
that fellow Jews in the Soviet Union would be able to emigrate freely from the
Soviet Union as well as being able to openly practice their religion. Foreign Affairs wrote an article speaking further
about the practices of the Soviet Union put in place regarding their Jewish
Populations if you want to have further readings for yourself.
Natan Sharansky was the man who
initiated the planning for the Washington march. He was also a primary speaker
at the protest, speaking of his time of internment while in the Soviet Union
for trumped up charges of high treason. The rallying cry of the protest
movement was the biblical “Let My People Go” and Mr. Sharansky championed the
phrase as they shouted it en-masse to show their support for the cause of
allowing the Jewish to be free worldwide. The solidarity towards the millions
of Jews of the Soviet Union who were trapped and unable to reunite with their
family or just leave to find a better life, Reagan told Gorbachev that he has
250,000 protestors demanding that Gorbachev lets their people go. Which
displeased the Soviet Premier greatly. Nor was he happy about Reagan’s constant
reminder of the emigration issue that was one of the sources of this protest. It
would take nearly a decade for the emigration process to complete. Additional
developments were made during the Washington DC Summit in 1987 and the New York Times has written an article detailing
more information about it. Most of the Jews who would leave the Soviet Union
would find themselves resettling in the United States of America or the newly
created state of Israel. The people who moved to the United States have an
annual General Assembly where more than 100 groups come to express their
gratitude towards the people who came out and protested Gorbachev, which
effectively started the Soviet Union down the path of allowing the Jewish
populations residing within it to go where they desired. The protests are
aligned with the doctrines of the Gaudiem
Et Spes in the way of rightful protest in defiance of an authoritarian and
oppressive government. The Jewish protestors showing their disappointment with
the government that holds millions of their people hostage in hostile territory
whom are also subjected to brutal work camps, property theft, and forced
assimilation. The Peaceful Protests are just in the terms of the Catholic
Doctrine.
Jewish
Newspaper publish a Front-Page article about the Demonstrations. Courtesy
of St. Lewis Jewish Light.
This effort would not be for
nothing, following the conclusion of the disarmament summit. Soviet leaders
would return to the USSR and begin to work on policy that would open up the
country in only a few short months. Subsequently, the Jewish population in the
Soviet Union were able to emigrate from their homelands and seek a better life
both for themselves, and their families. The Freedom Sunday for Soviet Jews
March is known to being a pivotal moment in the passing of emigration laws in
the Soviet Union.


These protests were certainly within the auspices of the Catholic Church, of course, in reference to the 2nd Vatican Council's document, Gaudium et Spes. This march, as well as many marches on DC in the late 20th century, and truthfully, in our contemporary time are largely peaceful with the central focus not being riotess. The Soviet Jews, and all those in solidarity, gathered peacefully to demand the end of brutal conditions within the Soviet Union for Jews which is much of the purpose of Gaudium, to allow for people to rise up in peaceful protest against their government when their government fails to protect the common good and the rights of the people. I think you did a great job with this post, and I love the topic. It has become more and more common for diaspora to protest in foreign countries for events that are happening in those people's own countries, such as Kurds protesting globally.
ReplyDeleteMy post regarding the WTO Protests of 1999 is similar to yours in that it is people living in the late 20th Century US protesting the events of international politics. For the WTO protests many Americans felt left behind by the globalist regime of the WTO, and for the Soviet Jewry, they felt as if there people were also being mistreated in an international context.