One night in
September of 1961, a group of six women met in the house of Dagmar Wilson and
talked of atomic war. These women were concerned with the arms race that
threatened global destruction and the dangers of nuclear testing. They were
devastated that nuclear testing contaminated milk supplies and caused
radioactive compounds to be present in the bones of American children. The
women who met in Wilson’s house identified as housewives, not political
activists, however, they decided to make a bold stand and called upon women to
stage a nationwide, one-day strike for peace. As mothers, they believed they
had a natural role to protect life and felt it was their responsibility to
campaign for peace. Six weeks after these women met in Wilson’s living room, on
November 1, 1961, 50,000 housewives and mothers participated in a protest
across 60 cities in the United States. This is the founding story of the Women
Strike for Peace, a women’s activist group that played an important role during
the nuclear age of the 1960s. This group represents one of many protests that
took place in the United States during the twentieth century and provides
insight to the concerns of some women during the Cold War.
| Dagmar Wilson
Addresses a WSP Rally in 1962,
New York Times, Image via Women Strike for Peace.
According to Jon
Coburn, “Women Strike for Peace emerged in the fall of 1961 as a vehicle for
women across the U.S. to call for global disarmament, with a ban on the testing
of nuclear weapons seen as the first step toward that end”. The women who
participated in the group were heavily concerned with the build up of nuclear
weapons during the Cold War and saw this as dangerous to American society. Wilson
and her original supporters called upon their female acquaintances and
suggested that they “strike for peace” on November 1, 1961. This strike
received positive press and public support and the founding members agreed to
continue their efforts. After the passing of the Partial Test Ban Treaty in
1963, the group broadened its scope and became a visible part of the
anti-Vietnam War movement, supported the women’s liberation movement of the
1970s, and participated in antinuclear activism in the 1980s. The group’s
National Office closed in 1990, but some individual activists maintained the
Women Strike for Peace presence into the 21st century. This activist
group is important to examine because women had not been viewed as equal to men
throughout American history, so the boldness of these women demonstrates the
desire for their voice to be heard.
The success of the Women Strike
for Peace group was due largely to their image as housewives and mothers who
were concerned about the safety of their children. The women chose to present
themselves this way when in reality, many of them had been longtime activists
for peace as well as other Left causes. They strategically chose to present
themselves as mere housewives and mothers to attract sympathetic press and
appeal to the average American mother. The group also cooperated with women
from other groups and even refused to remove communists from the organization.
The main goal of this cooperation was to maintain a common bond as mothers. The
Women Strike for Peace was successful as the signing of the Nuclear Test Band
Treaty in 1963 by the Soviet Union has been attributed to the efforts of this
group. The Women Strike for Peace achieved their goal of receiving sympathy and
they were successful as legislation was passed to solve the problem they were
heavily concerned with.
Claire Collins Harvey
Sitting at her Desk in 1939, Amistad Research Center,
Image via Amistad Research Center.
Women Strike for Peace is one of
many protest movements and groups that formed in the United States during the
twentieth century. This group connects to Gaudium
et Spes because these women likely felt that it was “legitimate for them to
defend their own rights and the rights of their fellow citizens against the
abuse of this authority”. The women who participated in this group were
concerned with the well-being of American society as a result of the build up
of nuclear weapons during the Cold War. They wanted to ensure the safety of
their children and their families while simultaneously achieving political
success by putting an end to the proliferation of nuclear weapons. Women Strike
for Peace is one of many twentieth century United State protest groups and this
provides insight to the role of protests in American society.
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I agree that this group definitely followed the ideals of "Gaudium et Spes", as they were fighting for peace with the goal of protecting their children. The women were also non-violent, so they did not divert from "Gaudium's" idea of legitimacy. This non-violence is, sadly, dissimilar to my blog topic on the Kent State Shooting. However, both protests are similar in the fact that both groups were protesting the actions of the U.S. government relating to violence and war. The women involved in the Women Strike for Peace for fighting for the protection of their children and advocating for peace. The Kent State students, and many other college students at the time, were advocating for American soldiers, especially peers that were drafted.
ReplyDeleteI also agree that these women followed the ideals of "Gaudium et Spes", since they wanted peace to protect their children. This group wanted to defend their rights against their authority that they thought was abusing them. This also goes with my blog post as well. Why they are two separate groups fighting for two different things. Both felt that the authority who was supposed to protect them, were actually just abusing them. Both groups wanted to be kept safe and know they were protected by the people who are supposed to be protecting them.
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